Khmer New Year

Cambodia is one of the oldest civilizations in Southeast Asia, and this nation also has its New Year's Day, with most of the nation calling itself "Khmers". The history of the Khmer New Year is long and long, mainly in connection with Hinduism, India and Sri Lanka. "Khmer New Year" is the name of the Khmer New Year which is celebrated on the Lunar New Year, or the Great Day. In fact, the New Year's Day in January, according to the account of Chi Tawkan, who arrived in the Khmer Empire in 1296 AD 1396, was then shifted back to April And it fits the month of harvest. The three-day holiday begins on New Year's Day, usually on April 13 or 14, the end of the harvest season, when farmers enjoy their crops before the start of the rainy season. 

Cambodians living abroad can choose to celebrate during the weekend, rather than just April 13-16. Khmer New Year coincides with the solar year in parts of India, Nepal, Sri Lanka, Myanmar, Laos and Thailand. Khmer New Year is also a related legend, a Khmer autobiography linked to Buddhism, written in 1969 by Mr. Treng Nga, who talks about a three-verse betting match between the gods of the gods. ) With the Vesuvius mantra, he was born as a boy, a child practitioner, who knew the language of animals and graduated from various scriptures. In her Buddhist tradition, her taxation was well-known to Thailand and Laos, whose cultures were similar to those of Cambodia.

Cambodian New Year is divided into three days
Maharashtra is a loan term from India (Sankranti), which translates to the Sun's departure from Manti Shiva to a one-way orbit within 12 months.
And that's when the seven angels representing the seven planets in the solar system came to earth. On the first day, people had to prepare offerings and rituals such as a couple of balsamic, a pair of dalits, 5 incense sticks, 5 candles, a pair of perfumes and flowers. Noodles, Leaves, 1 cup of water and soft drinks, Noodles, all kinds of fruits and hobbies according to each goddess to deduce at the wedding and to ask for a blessing, hello, or prayer wishes .

Vire: Vonboth is a process of parading the head of the Brahma king for about 60 minutes and then returning it to the Kuala Lumpur cave in the heavenly Sonoma Mountain.
On the second day, they brought some presents to the monks in the monastery, some of them donated to the needy in the evening, and they shipped sand. It engulfs the shrine around the temple or around any pagoda in the monastery. At dusk, they offered drinks to the monks, chanting Sambath, and recited a sermon related to the legend of Khmer New Year. In the afternoon, they go to Pune, and pray the sandy mountain, supposedly like Jalmani shrine, and the monks. The shrine goddess sends tribute to the dead.

Viravatak, the transformation of the new year of the 12-year-old animal, and the third day, is associated with the ritual of the Buddha, where the Buddha extracts water and rinses his water to wash his face to expel the gods. The pagan festival is also related to the history of the Holy Grail, and all children are to pray to God in the home for their sins and for the gratitude of their parents. In order to give birth, monks also have to come out to water the hair follower in order to purify the year-end of the year, and to celebrate the New Year on the last day of the New Year.

tepthitea mha sasangk rean t  samdeng keriyea

1.  be ei chenh he r now velea prukaprolum  dl thngaitrang ( trong chhr) 6 :  00 pruk >  12 :  00 thngaitrang
2.  be ei chenh he r velea thngaitrang  tlnung prolb ( trong angkouy peak chieng)  12 :  00 thngaitrang > 6 :  00 lngeach
3.  bae chenh he r now velea prolb  tow tl athreatr ( trongphtom be ei k preahnetr) 6 :  00 lngeach >  12 :  00  a threa t
4.  be ei chenh he r now velea athreatr  tow tl phlu ( trongphtom bet preahnetr)  12 :  00  romlng a threa t > 6 :  00  pruk

bravotte rueng chaulochhna khmer
 bravotte rueng chaulochhna khmer  del teaktng ning tamnal te v k tha dauchattow  :  mean tamnal tha  now daem nei phottokabb nea samy mean preahpoutth sasanea del leaylam tow ning hendau sasanea mean sedthei mneak del korp now preahpoutth sasanea  lok mean kaunobrosa mneak chhmohtha " thommobeal komar"  del mean nouv chamnehvichchea da visesa  cheh pheasaeasatv ​ ning ban rien cheh chb kompir traivet tangpi ayou ban  9chhnam  .  sedthei beta ban sang  asram muoy ao thommobeal komar daembi chea kar thveu sammea thi " thommobeal komar" ban klaycha achary kmeng sa me  t ng mongkol tesanea phe  sa ng  dl mnoussa teangpuong phng knong li tthi poutthosaeasanea  .  kreanoh kar sabaproh preahpoutth sasanea robsa thommobeal komar ban lbi rontu dl k be lm ha prohm " te v moukh 4"  del chea anak sa me  t ng mongkol dl mnoussa teangpuong knong lotthi prohm nh sasanea .  pelnoh k be lm ha prohm  ban br meu r meul haey chhngal tha hetoaveibeanchea av ta preah vi snoh tow chabkamnaet chea thommobeal komar haey be r chea tow korp preahpoutth sasanea vinh! daembi chng phchanh preah vi snoh del chabkamnaet chea thommobeal komar  k be l mhaprohm ka kralea khluon chea sam n prohm ( puok preahma)  yeangchoh mk suor now chamnot brasnea " 3 brakear"  dl thommobeal komar  daoy sanyea touk tha  bae daohbrasnea ban a tma del chea sam n prohm nih ning kat kbal baucha  champoh thommobeal komar  tebae thommobeal komar daohbrasnea nih min ruoch te  a tma ning kat kbal thommobeal komar vinh .  thommobeal komar som aoy ponyearpel chamnuon  7 thai  ng sen daembi kit brasnea .  louh kanlongtow  6 thai  ng haeyka nowte kit minkheunh doengokhluon tha pruk nih nung  trauv slab daoy achnha k be l mhaprohm chea brakadhaey dau che  neah  kuorte rt  tow leakkhluon  puon atma aoy chhngay brasaer cheang .  kar kechvesa robsa thommobeal komar ban tow saamreak now daemotnaot muoy del chea saambok satv i nri  t nhi chhmol muoykou  del satv intri noh chea kar kralea khluon robsa sdech kroud del chea yea nt chomniah robsa preah vi snoh del cham chuoy dl trong del chabkamnaet chea av ta mnoussa  .

Khmer New Year
Khmer New Year's story related to Vedanta The following verse: It is said that at the beginning of the Buddhist era, a mixture of Hinduism and Hindu Buddhism, he had a son named "Child Disciple". "Who possesses excellent knowledge of animal languages ​​and has completed the study of the Bible at the age of nine. The billionaire father built a monument to a child practitioner as a "pediatric" meditation became a monk, a young boy, a monk, a monk, and a Buddhist monk. At that time, the Buddhist sage's sowing of the pagoda was well-known to the great Brahma Mahakala "Four Faces", who was the patron of all religions. Then Maha Maha Brahm looked around and wondered why the goddess Vishnu was born as a child practitioner, and he turned to Buddhism! The Brahma Brahmins (the Brahmins) come down to ask the "Three Things" for the child discipline, promising them that they can practice this ego, and that Sacrifice the head of the child but if the child does not succeed, the ego will be cut off. The Children's Prosecutor has asked for seven days' delay in trying to figure it out. Six days later, and still do not know that this morning will certainly die by the authority of Maha Maha Brahma, and therefore better run to hide myself. The abductee of the child-goddess goes to rest in a palm tree, a pair of eagle's nest, where the eagle is the body of the King of the Vedic gods, waiting to assist Him, who was born as a human avatar.

• The eagles argued:
• The eagle asks: What are we eating this morning?
• The male responds: "We will eat the child who was killed by Maha Maha Brahma because he couldn't handle it."
• “What is that parable?” She asked.
• The man replied, "Where is the morning glory?"
• "The first parable shall be that it shall be performed.

• Eagle Continues Where is the saint's robe? "The second parable is that of the breast," that is, when midday is so hot, they must wash their breasts during the day.
• Next eagle, where is the dusk at dusk? "The third parable shall be," That the feet of the people are to be washed in the night, and the sleep of the 

The boy's nurse, hearing this, was delighted and returned to the monastery to practice on the seventh day, the last day of the week. Later, the pediatrician resolved to explain the parable from the Brahma Sutra and the Brahmin was willing to lose and beheaded for sacrifice. The Brahma Brahmin, before cutting and shaving his head, recalls the Brahma Maha Brahm, and then summoned his seven daughters to tell him that now he must be beheaded for the child prodigal, but put his father's head on The earth will also be burning with fire, and if it is thrown into the air and there is no rain, if it is cast into the sea, the waters and the sea will be dried up. M), so please daughter and 7 took to get my head the word end Abel mhaproh beheaded gave it to her Tunisian Infront Devi, who is the oldest. Tuan: Devi also took the trophy to his father's head and flew for 60 minutes to fly the pagoda to the prayer center in the Kantian Caves of the goddess in paradise and cremation at the Kangpian Pagoda. Slowly. Later, the seven goddesses also named the child goddess ("Buddha"), translating as "goddess of divinity" and giving the seven gems, "The Parliament of the Buddha," to the child practitioner.

• The red gem (also known as the Tombat) is carved into a statue of Indra, the god of light.
• Purple stones (named Boke) are placed inside the arrows of the Buddha.
• The blue gem (named Muraya), which eventually became the goddess Devi Devi, represents the thunderbolt in the legend of Mecca.
• The yellow gem (also called Pheu) is an eye in the eyes of the Buddha, the last of the five Buddhas, the Buddha.
• The green gem (also called Morakot) engraved in the statue of the Buddha.
• The white jade (also known as the bovine diarrhea) was born in Swan Hanuman.
• The Black Nile (nicknamed Nirvana) was born into a black monkey, Nilapur, a Messenger of the Ramayana.

The seven gems come to pass (Ramayana), when the Buddha, in his adulthood, has a son, Vishnu, who is his wife, and he takes him into the palace and appoints him as queen. Finally, at the end of the one-year anniversary of the festival, the seven fairies take turns inviting the head of his father, Maha Maha Brahma, to come and meet the goddess of La Salle every year and take the head of the goddess to Kantali cave. The Goddess of Hell.

Describe the sources of the seven Brahmins

Brahma is the ultimate deity of Brahmanism, because he created all natural beings and the Bible, his creator.

Featured Features:

• Four faces
• Four arms hold a Bible or shower
• Red body
• Tart Flower Disk Spoon
• Good stuff
• His first wife, Guyatri, had no children, so Brahma gave her seven beads in the Bra's flower pottery and gave birth to seven daughters.(ទុង្សៈទេវី) (គោរាគៈទេវី) (រាគ្សៈសាទេវី) (មណ្ឌាទេវី) (កិរិណនីទេវី) (កិមិរ៉ាទេវី) (មហោទរាទេវី) ។
• On the seventh day, there is the Sankranti (ទក្សៈ) (ភុគ៌ៈ) (សន្ធិយា) ។

New Year

The Lunar New Year tradition is held for three days. The first day is a Mahabharata, the second day is a lunar day, the third day is a day of merit. The date, the hour, the minute the old year has expired, and the new year goddess must step down from that old god It is possible to identify with the ancient astrology, the Mahabharata.

From the time of Nokor Thom to Cambodia, the method of counting lunar and lunar days. The Khmer set the month of Mithris as the Lunar New Year and the 12th of the twelfth month. Later Cambodia changed to the method of counting the sun, the moon, and the solar system. This is the time when the Khmer New Year is set in the month of May (the fourth month) because this month the sun goes out of the mines The zodiac goes to the Masons. New Year's Day is on the 13th of April (every year), but only if the new year overlaps with the old (eg, Sunday in the 13th day of the old year) As in the next year) they shall extend the New Year's Day (the 14th day) and the maximum day shall be no later than the 16th day. Maha Sankranti uses a solar eclipse called "Simple Sankranti" (the sun goes straight over the head as a Brahman). The Moon, which uses a lunar eclipse, is called "Sankranti" (the time when the sun is shifting horizontally). It is still used to refer to the Sun as lunar because it is associated with many Buddhas. As for the Lunar New Year period, sometimes the Lunar New Year is sometimes during the waning days. But within 1 month, not before the 4th day of birth and no later than the fourth day of birth. Therefore, some of the Sankranti may fall into the lunar month.

Other traditions that the Khmer people traditionally organize are as follows:

• Before the New Year, they prepare food, clean the house, water the jars, collect firewood, and cut new clothes. For example.
• On New Year's Day, they make offerings to new angels, and their houses are decorated with small lights. Light colors or lanterns for every new fairy. When the time came for the new god to come, they took their children and sat down near the place where the offerings were made and lit incense sticks. Bodhisattva wishes for all the happiness of the new goddess. As for the offerings and offerings, they are usually tailored to the angel who goes down each year. The three days of the new year are:
• Day 1: Family gathering to prepare for the New Year's Angels to come and pray for peace and New Year's Eve Giving money to the rich, including parents, grandparents, sometimes giving to the poor or poor.
• Day 2: They bring a parade to the monks at the monastery in the evening, and they transport sand to build the shrine. The temple, or around any pagoda in the monastery. At dusk, they offered drinks to the monks, recited the recitation of the Buddha and performed a sermon. In the afternoon, they go to Pune, and pray the sandy mountain, supposedly like Jalmani shrine, and the monks. The shrine goddess sends tribute to the dead.
• Day 3: In the morning, they pray in the house where they call their parents for water purification, and thankfully, during the day, they collect the Buddha's water to wash their face for healing Other monks were asked to cross the mountain in the evening, and the monks would go to the village to get some water for the temple. In the old, to clarify the meaning to do good works and returns repayment. During these three Lunar New Year celebrations, they play a variety of popular games, such as the King Trong Chopsticks hide kites, kites, chicks, and dances (often found in Battambang and Siem Reap), especially in contemporary dance music. According to one's preference. Some people like to go on holiday activities, some prefer to go to Buddhist monasteries.

The meaning of Khmer New Year

Every year, the Khmer people celebrate the traditional Khmer New Year on April 13 (sometimes 14 or 15 or 16). April) corresponds to the lunar or lunar eclipse.

The nationalists are celebrating the new year. For Khmer people, we celebrate the National New Year every year because we understand the meaning of the Khmer New Year. It is believed that in the course of a year of living, they often experience unhappiness, riches, and sorrows, sometimes in times of distress, sometimes with physical illnesses when it comes to uncleanness. After the old year, they celebrate, wear new clothes, and go on vacation, so that they will be happy and have a good day In the new year.

And for one year, they separated from their family and relatives for a living in a faraway place. When the new year came, they gathered together to alleviate the need for remembrance and to relieve their labor. Then live a successful new year and a longer life. Moreover, the Lunar New Year tradition has been able to instill a spirit of unity among the villagers in the neighboring country as a catalyst for national unity. That's why at that time, not only were they meeting in the family, but they also went to celebrate the monastery, the center of education. Humanitarianism and solidarity. Because of the meaning of the New Year's festival, it is popular in Khmer tradition.

The symbol represents the month or month in the Khmer calendar

Due to the influence of Khmer religion in Hinduism, the Khmer continued to practice the ancient Buddhist scriptures. In thinking of organizing religious affairs. According to the ancient astronomical or astrology of Brahmanism, it is understood that the heavens were round and silent. Places like Earth. It is understood that the sun moves around the earth in a circular orbit, which is what they call it. Zodiac or zodiac (zodiac cycle) corresponding to a year.

Because they see in the sky, there are many stars nearby and they look like Shapes such as sheep or goats, cows, men, women, crabs, lions, maidens, scales, snakes, bows, fish (or Sharks, lures, and fishes so they named their stars (dolphins or axes) in white images. Similarly. They divide the skies into 12 divisions, or zodiacs, by naming each of them according to the shape of the stars: Or any of the names of the monks or monks, or monks, or monks, or monks, monks, or monks, or the monks of the month, or the desks, or the desks, or the desks, or the queens, or the barons, or the February; Mummy or Mia. Because they designate the king (April) as the first queen, the Khmer people think that the moon is the The first month of the new year is also celebrated on the New Year's Eve in the traditional month. This is because the Khmer use the solar day thinking algorithm.

The lunar month is the first month of the new year. According to Brahmin's thought, in April, the sun moves from the Sun, the star of the Sun, into a fish). Star-shaped, sheep or goat). The movement of the sun from one zodiac to another is called Sankranti. Each year there are 12 Sikhs Because the Brahmins define the zodiac as the first zodiac (the first zodiac, the great zodiac or the zodiac), it is called Sankranti in the month. April says that the Mahayana is a solar transit from the zodiac of the old year to the zodiac of the new year.

During the Khmer New Year, young people gather in traditional folk games such as throwing and tossing. This is a game that Khmer people enjoy playing from the beginning until now. In some parts of Cambodia, like Siem Reap and Battambang, or some other province, they play. A man rides a crooked stick, with a turban on his head, and a back burner like a raven. Two other men are ready to hunt with a bow in their hand. When they receive the donations, they donate to the monk for the monks at the pagoda. In villages along the Mekong River, women from Kandal province gather to visit a pagoda. This activity is believed to calm the crocodiles. This tradition dates back to the time when many crocodiles lived in the river. In some villages, people trod the statues so that the ghosts live in the nearby trees, pagodas, and peace of the new year to themselves and their families. Khmer people gather to visit pagodas, beaches, resorts or temples in the country or abroad on the occasion of Khmer New Year and some people gather with relatives and relatives at their home. They were glad.

References

1. The Tale of the Dragon Temple K.195
2. Rocky Mountain Temple K.392
3. The stone temple of K.185
4. Khmer Book of Great Britain 1969 by Mr. Treng Nge
5. The Chinese New Year's record of Chi Taekwan 1296 AD.
6. Thousands of documents related to Khmer New Year, as well as Khmer cultural books, were seized by the Khmer Rouge in 1975.